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My journeyرحلتي Seerah · Book Oneالسيرة · الكتاب الأول Chapter 7الفصل 7

هذا الفصل متاح الآن بالإنجليزية. النسخة العربية من الكتاب قيد الإعداد، ودليل المعلم متاح بالعربية.

Chapter 7 · About 615 CE

Refuge in Abyssinia

الهجرة إلى الحبشة

A king who would not hand them over

Big Question: Who can you trust when your own people turn against you?

Across the Red Sea to AfricaAbout the fifth year of the missionThe first hijrah in Islam
Imagined sceneThe Red Sea coast. No people are shown.

Where and When

Where
Al-Habashah: the kingdom of Aksum, in today's Ethiopia and Eritrea
Ruler
The Najashi (Negus), a Christian king named Ashamah
Who went
Uthman and Ruqayyah, Ja'far, Abu Salamah and Umm Salamah, and others
Spokesman
Ja'far ibn Abi Talib
Qur'an recited
The opening of Surah Maryam

On the Timeline

About 615 CE

A Land Where No One Is Wronged

The persecution in Makkah had become too much for many believers. Historians reportHistorians report that the Prophet ﷺ advised them to go to Abyssinia, across the Red Sea in Africa, because its king did not allow anyone to be wronged in his land. Ibn Hisham, al-Sirah 1:321

This was the first in Islam. Among the first to go were Uthman ibn Affan and his wife Ruqayyah, the daughter of the Prophet ﷺ, and Abu Salamah and his wife Umm Salamah. Later a larger group followed, led by the Prophet's ﷺ cousin Ja'far ibn Abi Talib. Ibn Hisham, al-Sirah 1:321–324

The Qur'an promises those who emigrate for Allah after being wronged “a good home in this world, and the reward of the Hereafter is greater”. Qur'an 16:41–42

Soon after

Two Envoys with Gifts

Quraysh did not let them go so easily. Umm Salamah, who was there, remembered what happened next. Quraysh sent two clever men, Amr ibn al-As and Abd Allah ibn Abi Rabi'ah, with fine leather gifts for the king and his generals. Their plan: give the gifts, then ask the king to hand the Muslims back without even listening to them. Musnad Ahmad 1740 · Shakir: sahih; al-Arna'ut: hasan

The generals agreed. But the Najashi said: “No. I will not hand over people who came to my country and chose me over everyone else until I have heard what they say.” Musnad Ahmad 1740

Before the king

Ja'far Speaks

The Muslims were called in. They agreed among themselves to say only the truth, whatever happened. The king asked what this new religion was. Ja'far answered for them. In Umm Salamah's account, he described what their lives had been like before Islam: worshipping idols, eating dead animals, doing shameful things, cutting family ties, mistreating neighbours, the strong eating up the weak. Musnad Ahmad 1740

Then, he said, Allah sent them a messenger from among themselves, whose family, truthfulness and honesty they knew. He called them to worship Allah alone and leave the idols, to speak the truth, keep trusts, keep family ties, be good neighbours, and stop shedding blood and doing shameful things. They believed him, and for that their people had attacked them, until they came to his land, choosing him over others, hoping not to be wronged there. Musnad Ahmad 1740

“Do you have anything of what he brought from Allah?” asked the king. Ja'far recited the opening of Surah Maryam. The Najashi wept until his beard was wet, and his bishops wept until their books were wet. “By Allah, this and what Musa brought come from the same lamp,” said the king. He refused to hand them over. Musnad Ahmad 1740

Check Yourself

Four Quick Questions

1. Why did the Prophet ﷺ advise the believers to go to Abyssinia?
2. What did Ja'far recite to the king?
3. What did the Muslims say about Isa?
4. What is true about the “cranes” story?

Sources for This Chapter

  1. Qur'an 3:59; 4:171; 16:41–42; 19:16–36; 53:3–4.
  2. Musnad Ahmad 1740 (Umm Salamah's account of the hearing; Ahmad Shakir: sahih chain; al-Arna'ut: hasan).
  3. Sahih al-Bukhari 1070, 1071 and 4863 (the prostration at al-Najm), 1333 and 3877 (the funeral prayer for the Najashi), 3874 and 5823 (Umm Khalid), 4230–4231 (the people of the boat).
  4. Historians: Ibn Hisham, al-Sirah 1:321–324 (the emigrants); Ibn Hajar, Fath al-Bari 7:227–229 (the two migrations and the rumour).
  5. The “cranes” story: rejected by Ibn Khuzaymah, al-Qadi Iyad (al-Shifa) and al-Albani (Nasb al-Majaniq).
For Teachers: a 45-minute lesson Open

By the end, pupils can: explain why the believers went to Abyssinia; summarise Ja'far's speech; state what Muslims believe about Isa.

Key words: hijrah, al-Najashi, Isa.

StepMinutesWhat happens
Hook5Show the Red Sea on a map: “Why would people cross a sea to stay safe?”
Key words5Teach hijrah, al-Najashi and Isa.
Story15Read scenes 2 to 4 as a courtroom: envoys, defence, verdict. Pupils narrate; nobody plays a Companion.
Qur'an8Listen to Surah Maryam 19:16–19 with the QR code.
Think and Talk8Question 3: practise a respectful answer about Jesus.
Exit ticket4Check Yourself, questions 1–3.

30-minute version: read scenes 3 and 4 only.

ملاحظات للمعلم

  • رواية أم سلمة في مسند أحمد (١٧٤٠) صحح إسنادها أحمد شاكر وحسّنه الأرناؤوط؛ يمكن تدريس أصلها بثقة.
  • قصة الغرانيق: باطلة سندًا ومتنًا عند المحققين (ابن خزيمة، القاضي عياض، الألباني في «نصب المجانيق»). اذكرها فقط إن سأل عنها الطلاب، لأنهم قد يقرؤونها على الإنترنت باسم «الآيات الشيطانية».
  • مناسبة لتعليم الحوار مع غير المسلمين بأدب: جعفر قال الحق كاملًا وبأدب أمام ملك نصراني.
  • تنبيه: لفظ رواية أحمد «إن هذا والله والذي جاء به موسى ليخرج من مشكاة واحدة» (موسى لا عيسى).
  • بعض العلماء كابن حجر رأى أن لقصة الغرانيق أصلًا بمجموع طرقها المرسلة، لكنه أوّلها بأن الشيطان ألقى ذلك في أسماع المشركين، لا أن النبي ﷺ قاله؛ والقول بردّها مطلقًا هو قول المحققين المذكورين.
  • النطق: الحَبَشة، النَّجاشي أَصْحَمة، جعفر بن أبي طالب، أم خالد، «سَنَهْ».

Finished this chapter?أنهيت هذا الفصل؟

Answer the four questions, then light up your step on the ladder.أجب عن الأسئلة الأربعة، ثم أضئ خطوتك على السلّم.