The Uncle Who Stood Up
While some believers had found safety across the sea, the call went on in Makkah. Then something happened that Quraysh did not expect. Historians reportHistorians report that Hamzah ibn Abd al-Muttalib became a Muslim. al-Dhahabi, Siyar 1:172
Hamzah was the Prophet's ﷺ uncle, close to him in age. He was also his foster brother: as babies they had been fed by the same woman. The Prophet ﷺ himself later called Hamzah “my foster brother”. Bukhari 2645
Hamzah was known as a strong, brave man. Now he stood with his nephew. His name will come back many times in this book, at Badr and at Uhud.
A Prayer for One of Two Men
The Prophet ﷺ once made a special prayer about two of the strongest enemies of the believers. Abd Allah ibn Umar reported that he said:
O Allah, honour Islam through whichever of these two men is more beloved to You: Abu Jahl or Umar ibn al-Khattab.
Ibn Umar added: “The more beloved of them to Him was Umar.” Tirmidhi 3681 · sahih
Think about that. The Prophet ﷺ did not only pray against those who hurt the believers. He prayed that they would be guided, and become a strength for Islam.
The Man Who Tied Up a Muslim
Umar ibn al-Khattab was strong and fierce, and he had been hard on the believers. Years later, a Companion named Sa'id ibn Zayd stood in the mosque of Kufa and remembered: “By Allah, I saw myself when Umar had tied me up because of Islam, before Umar himself became a Muslim.” Bukhari 3862
In another version, Sa'id says Umar tied up both him and Umar's own sister, who was Sa'id's wife. Bukhari 3867 Umar had tied up his own sister for believing. And then that same Umar became a Muslim.
A Crowd at the Door
When Umar became a Muslim, the news spread fast. His son Abd Allah, still a young boy, was on the roof of their house and saw a crowd gather around the home, shouting: “Umar has left his religion!” Bukhari 3865
Abd Allah later remembered that his father was at home, afraid, saying, “Your people claim they will kill me because I have become a Muslim.” Then al-As ibn Wa'il came, a man from a tribe that had long been allied with Umar's family. “No one will touch you,” he said. “I give you my protection.” He went out to the crowd filling the valley. “Where are you going?” he asked. “To Ibn al-Khattab, who has left his religion.” “There is no way to him,” said al-As. And the crowd went home. Bukhari 3864Bukhari 3865
Notice something strange. This same al-As ibn Wa'il was the man who had refused to pay Khabbab his money until he rejected Islam (Chapter 6). People are complicated. The same person can do wrong in one story and protect someone in another.
“We Have Been Strong Since”
Abd Allah ibn Mas'ud, one of the earliest believers, summed it up in one sentence: Bukhari 3863
We have been strong ever since Umar became a Muslim.
The man who had tied up a believer was now one of the strongest supporters of the believers. Later, the Prophet ﷺ would say that Allah had placed the truth on Umar's tongue and in his heart. Tirmidhi 3682 · sahih
The Night the Moon Split
The people of Makkah kept demanding miracles. Anas ibn Malik reported that they asked the Prophet ﷺ to show them a sign, so he showed them the moon split in two. Bukhari 3637
Abd Allah ibn Mas'ud was there. “We were with the Messenger of Allah ﷺ at Mina,” he said, “when the moon split into two parts: one part behind the mountain, and one part on this side of the mountain. The Messenger of Allah ﷺ said to us: Bear witness.” Muslim 2800Bukhari 3636
Ibn Abbas also reported that the moon split in the Prophet's ﷺ lifetime. Bukhari 3638 And the Qur'an speaks of it directly, along with how the deniers reacted:
Four Quick Questions
Sources for This Chapter
- Qur'an 54:1–2.
- Sahih al-Bukhari 2645 (Hamzah, the foster brother), 3636–3638 (the splitting of the moon), 3862 and 3867 (Sa'id ibn Zayd), 3863 (Ibn Mas'ud), 3864–3865 (al-As ibn Wa'il's protection).
- Sahih Muslim 2800 (Ibn Mas'ud at Mina).
- Jami' al-Tirmidhi 3681 (the prayer for Umar; Ahmad Shakir and al-Albani: sahih) and 3682 (truth on Umar's tongue; sahih).
- Historians: al-Dhahabi, Siyar A'lam al-Nubala' 1:172 (Hamzah).
- Story boxes: al-Haythami, Majma' al-Zawa'id (the bow story is mursal); al-Daraqutni and al-Dhahabi on the sister story.
For Teachers: a 45-minute lesson Open
By the end, pupils can: describe how Hamzah and Umar became Muslims using only authentic details; explain the Prophet's ﷺ prayer for Umar; state what the Qur'an says about the splitting of the moon.
Key words: mursal, jiwar, ayah.
| Step | Minutes | What happens |
|---|---|---|
| Hook | 5 | Ask: “Has someone you didn't get on with ever become a good friend?” |
| Key words | 5 | Teach mursal, jiwar and ayah. |
| Story | 15 | Read scenes 3 to 5 from Abd Allah ibn Umar's point of view: a boy on a roof watching a crowd. |
| Qur'an | 8 | Listen to 54:1–8 with the QR code. Discuss: why did a miracle not make them believe? |
| Think and Talk | 8 | “Leave the Door Open”: each pupil writes a private du'a for someone. |
| Exit ticket | 4 | Check Yourself, questions 1–4. |
30-minute version: read scenes 2, 3 and 6 only.
ملاحظات للمعلم
- قصة إسلام حمزة بالقوس مع أبي جهل: مرسلة كما قال الهيثمي في مجمع الزوائد (١٥٤٦٠)، فلا تُروى بتفاصيلها على أنها ثابتة.
- قصة إسلام عمر عند أخته وسورة طه: تكلّم في أسانيدها الدارقطني والذهبي؛ الثابت ربط عمر لسعيد بن زيد (البخاري ٣٨٦٢) ودعاء النبي ﷺ (الترمذي ٣٦٨١).
- انشقاق القمر ثابت بالقرآن (القمر ١) وبأحاديث صحيحة متعددة (البخاري ٣٦٣٦–٣٦٣٨، مسلم ٢٨٠٠).
- لاحظ مع الطلاب أن العاص بن وائل ظلم خبابًا وأجار عمر: درس في الإنصاف عند وصف الناس.
- النطق: حمزة بن عبد المطلب، العاص بن وائل، سعيد بن زيد، مِنى، الجِوار.