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My journeyرحلتي Seerah · Book Oneالسيرة · الكتاب الأول Chapter 1الفصل 1

هذا الفصل متاح الآن بالإنجليزية. النسخة العربية من الكتاب قيد الإعداد، ودليل المعلم متاح بالعربية.

Imagined scene: rocky mountains around a desert valley at dawn, with a small line of camels on a track
Chapter 1 · Before the Prophet ﷺ was born

The Valley and the House

الوادي والبيت

Hajar, Ismail and the first House of Allah

Big Question: What does it mean to trust Allah when the water runs out?

Makkah, in the HijazFrom Ibrahim to about 570 CEThe well of Zamzam
Imagined sceneMountains around a desert valley at dawn. No people are shown.

Where and When

Place
Makkah: a dry valley among bare mountains in western Arabia
Region
The Hijaz, between the Red Sea and the desert
Water
The well of Zamzam, beside the Ka'bah
People
Quraysh, descendants of Ismail
Ends with
The Year of the Elephant, about 570 CE

On the Timeline

Long ago

A Valley with No Water

Long before the Prophet Muhammad ﷺ was born, the Prophet Ibrahim brought his wife Hajar and their baby son Ismail to a dry valley in the mountains of Arabia. You may know them by their English names: Abraham, Hagar and Ishmael. Nobody lived in the valley, and there was no water. Bukhari 3364

Ibrahim sat them down under a tree near the place where the Ka'bah stands today. He left them a leather bag of dates and a small skin of water, and turned to go home.

Hajar followed him. “Ibrahim, where are you going, leaving us in a valley with no people and nothing in it?” She asked again and again, but he did not turn round. Then she asked a different question: “Has Allah commanded you to do this?”

“Yes,” he said.

Then He will not abandon us.
Hajar's answer · Bukhari 3364

She went back to her baby. When Ibrahim had walked far enough that they could no longer see him, he turned towards the place of the House, raised his hands and prayed: “Our Lord, I have settled some of my children in a valley without crops, beside Your Sacred House, so that they may establish prayer. So make people's hearts turn towards them, and provide them with fruits, so that they may be grateful.”Qur'an 14:37

The days that followed

Seven Times Between Two Hills

Hajar nursed her son and drank from the water-skin until it was empty. Then she was thirsty, and so was her baby. She watched him twisting in distress until she could not bear to watch any more.

The nearest hill was Safa. She climbed it and looked out over the valley, hoping to see someone. There was nobody. She came down, lifted the hem of her dress and ran across the valley floor like a person in terrible trouble, up to the hill of Marwah. She stood and looked. Nobody. She did this seven times. Bukhari 3364

Centuries later, the Prophet ﷺ explained that this is where the walking between Safa and Marwah comes from. Every pilgrim who performs Hajj or Umrah today walks the same path that a thirsty mother ran.

On the seventh time, at Marwah, she heard a voice. “You have made me hear you,” she said. “Do you have any help?” At the place of Zamzam she saw an angel, who struck the ground until water came out. Hajar quickly built a little wall of earth around it and began scooping water into her skin. The Prophet ﷺ said:

May Allah have mercy on the mother of Ismail. If she had left Zamzam alone, it would have become a flowing stream.
The Prophet ﷺ · Bukhari 3364

She drank and fed her son. The angel told her not to be afraid of being abandoned: this was the place of the House of Allah, which this boy and his father would build. Bukhari 3364

is often explained with this story. Hajar said, “He will not abandon us”, and then she ran seven times. Trust and effort went together.

Years later

Birds Over the Valley

Some time later, a tribe called Jurhum was travelling nearby. They saw a bird circling in the sky, the way birds circle over water. “There was never any water in this valley,” they said, and sent riders to look. The riders found Hajar beside the well.

“Will you let us stay with you?” they asked. She agreed, but on one condition: the water would stay hers. They accepted, settled, and sent for their families. The Prophet ﷺ said that Hajar was glad, because she loved to have people around her. Bukhari 3364

Ismail grew up among Jurhum, learned Arabic from them and won their love and respect. When he was grown, he married a woman of the tribe.

Ibrahim came to visit while Ismail was out hunting. He asked Ismail's wife how they were living. She complained: life was hard, and they were poor. Ibrahim asked her to give Ismail his greetings and to tell him to change the threshold of his door. Ismail understood: his father was telling him to part from her.

On a later visit, Ibrahim met Ismail's second wife. She said they were well, and thanked Allah. He asked what they ate and drank. “Meat and water,” she said, and Ibrahim prayed for blessing in their meat and water. This time his message was to keep the threshold firm. Bukhari 3364

The two answers came from people living the same simple life. One looked at what was missing. The other looked at what Allah had given.

When Ismail was a young man

Father and Son Build the House

On another visit, Ibrahim found Ismail sitting under a tree near Zamzam, sharpening his arrows. Ismail stood up to greet him, as a son greets his father.

“Ismail, Allah has given me a command,” said Ibrahim.

“Then do what your Lord has commanded.”

“Will you help me?”

“I will help you.”

Ibrahim pointed to a raised mound: Allah had commanded him to build a house there. So they raised its foundations. Ismail carried the stones and Ibrahim built. When the walls grew high, Ismail brought a stone for his father to stand on, and Ibrahim kept building while Ismail passed him the stones. As they worked, they both prayed: “Our Lord, accept this from us. You are the All-Hearing, the All-Knowing.”Bukhari 3364Qur'an 2:127

They asked for more. They prayed for a community that would submit to Allah, and for a messenger from among their own descendants who would recite Allah's verses, teach the Book and wisdom, and purify people. Qur'an 2:128–129 That messenger would be born in this valley, in the family of Ismail.

The House is the . Muslims face it when they pray, all over the world. They do not worship the building. They worship Allah, the Lord of the House.

Check Yourself

Four Quick Questions

1. What did Hajar ask Ibrahim before he left?
2. How many times did Hajar go between Safa and Marwah?
3. Who built the Ka'bah?
4. Which of these is told without a connected chain?

Sources for This Chapter

  1. Qur'an 2:127–129; 14:37; 39:3; 93:6–10; 105:1–5; 106:1–4.
  2. Sahih al-Bukhari 3364 (Ibn Abbas: Hajar, Zamzam, Jurhum, the two wives and the building of the House).
  3. Sahih Muslim 2276 (his family line), 1355 (the elephant held back), 1162 (born on a Monday).
  4. Historians: Ibn al-Qayyim, Zad al-Ma'ad 1:71–82 (the line to Adnan, the Year of the Elephant, his father's death); Ibn Ishaq (Abraha's march).
  5. Commentary: al-Sa'di on Surah al-Fil.
  6. “The House has a Lord”: Ibn Ishaq, without a connected chain.
For Teachers: a 45-minute lesson Open

By the end, pupils can: retell Hajar's story in order; explain tawakkul as trust plus effort; say why Muslims face the Ka'bah but worship Allah alone.

Key words: tawakkul, tawhid, Ka'bah, Zamzam, Banu.

StepMinutesWhat happens
Hook5Show a photo of pilgrims between Safa and Marwah today. Ask: “Why do millions walk here?”
Key words5Teach the three Words to Know, with their Arabic.
Story15Read the first four scenes. Pause after “Then He will not abandon us” and after the angel's message.
Map and line8Trace the family line from Ismail to the Prophet ﷺ on the board.
Think and Talk8Pairs, then whole class. Starter: “Hajar trusted Allah and also…”
Exit ticket4Check Yourself, questions 1–3.

30-minute version: read scenes 1, 2 and 4 only.

ملاحظات للمعلم

  • قصة هاجر وزمزم وبناء البيت كلها من حديث ابن عباس الطويل في صحيح البخاري (٣٣٦٤)، فيمكن تدريسها بثقة.
  • قول عبد المطلب لأبرهة «أنا رب الإبل وللبيت رب يحميه» مشهور لكنه بلا إسناد متصل؛ لا يُقدَّم على أنه ثابت.
  • عند ذكر الأصنام: وضّح أن أكثر العرب كانوا يؤمنون بالله لكن يشركون معه (الزمر ٣)، وهذا الفرق بين الإيمان بوجود الله والتوحيد.
  • النسب: الثابت المتفق عليه إلى عدنان، وما فوقه مختلف فيه، فلا نتجاوزه.
  • النطق: هاجَر، إسماعيل، جُرْهُم، الصَّفا، المَرْوة، أبابيل.

Finished this chapter?أنهيت هذا الفصل؟

Answer the four questions, then light up your step on the ladder.أجب عن الأسئلة الأربعة، ثم أضئ خطوتك على السلّم.